Giant intimidating sermon ageless gap dating
Yet he was a man who, literally, had to be dragged to face his responsibilities as Yisra’el’s first human king, and he frequently rebelled against Ha Shem’s specific instructions to him.
In our second lesson, we learned that due to his rebellion, Ha Shem removed his anointing from Sha’ul and instructed Sh’mu’el to anoint a king whom Ha Shem himself would choose.
In our first lesson, we learned how Yisra’el strayed from God’s original intentions for them in the Land and, after Yehoshua, known to us in English as Joshua, passed, the rule of the land eventually moved from community leaders like Moshe and Yehoshua to regional figures known as judges.
Even that didn’t last, as many of the judges had no children worthy to take their father’s role over and eventually Yisra’el desired to have a human king rule over them, like the nations around them.
That would become David, the son of Jesse, the youngest of his family and someone who was believed to be potentially an illegitimate offspring, but who was actually legitimate—a secret Jesse’s wife kept hidden from Jesse, even when Sh’mu’el was directed by Ha Shem to anoint David as Yisra’el’s next king.
When we have finished looking at the details of this story from those two different perspectives, I then want to spend just a little bit of time asking you how you see your world and what eyes you see your world through, the world’s or, through God’s eyes.
So lets look at these events through worldly the worldly eyes of the Philistines and the Israelites as well as Goliath and Saul.
What we see then as we look at the events described for us here in I Samuel 17 is two nations pitted against each other.
One of the earliest mentions of giants in Scripture is found in Genesis 14. The Amorites are mentioned more than 80 times in Scripture, and early on, some were allied with Abraham ().
In the fourteenth year Chedorlaomer and the kings that were with him came and attacked the Rephaim in Ashteroth Karnaim, the Zuzim in Ham, the Emim in Shaveh Kiriathaim, and the Horites in their mountain of Seir . Although the Bible does not provide this information, the Jewish general-turned-historian Josephus gives the name of their ancestor as Amorreus.1 While the Amorites are mentioned in the same contexts as other giants a few times, they are specifically described as giants in the Minor Prophets.